Theories of Cultural Criminology

Theories of Cultural Criminology Contemporary Issues in Criminology:  Cultural Criminology Critically discuss its theoretical underpinnings and evaluate whether this theoretical approach serves as a useful explanation of criminal behavior in modern Britain. Cultural criminology is the approach to the investigation of crime that its criminality and its control are based in the context of culture. This means, that institutions of crime control, and crime by it self are seen as products of culture. Cultural criminology’s study is approached with theories, methods, and political analysis. There are two key elements that interact, and cultural criminology wants to pay its attention on this interaction which is between: the ascending and descending of the connection of constructions. It always focuses upon the adjoining generation of meaning around this interaction such as: making and breaking of the rules of law, innovation and infringement in politics. (www.culturalcriminology.org) Particularly, cultural criminology is an observation performed by Ferrell Sanders (1995), and implemented by Redhead (1995) and others and linked specific academic threads to discover the meeting of cultural and criminal procedures in current social life. (Kane 1998) In modern society the crime practice and crime control, with cultural dynamics, are connected and cultural criminology discovers the various ways in which they connect. In other words, what cultural criminology supports, is the idea that the centrality of meaning and representation in the structure of crime as a temporary fact. From this point of view, the traditional ideas of crime and crime awareness to add pictures of illegal behavior and symbolic appearances of law reinforcement, famous culture structures of crime and criminal behavior. Scholars are allowed from this big interest and concentration on culture, and people have better understanding of crime, as remarkable activity, and also comprehends the politics that contest for criminal control. (www.culturalcriminology.org) Cultural criminology unites at a very high level, the clear-sight of sociological criminology with the orientations toward picture and design, which is given by the cultural studies area. Cultural criminology has appeared from a much more mixed co-process of criminology, sociology and of course cultural analysis and this is because of the wide contribution of criminology and culture combined. This appearance was the basic track for the well educated people who worked in association with the Birmingham School of Cultural studies, the National Deviancy Conference, and in Great Britain with the ‘new criminology’ in the 1970s. (www.culturalcriminology.org) After reviewing the kind of modern power, the academics studied the extensions of social level that had to do with culture and ideology. Forbidden subcultures but also easy-going countries (that have another meaning of life), have been observed by those academics. After the observation, they examined what came in between these two different ideologies who guide lawful control and social inspection. (www.culturalcriminology.org) Any regulation that is living and affluent is a topic to ordinary processes of regeneration and refreshment. Criminology is the alike. It has had its humanist Marxist, feminist, and rationalist, between other reappearances and is presently being delighted to one more ‘paradigm shift’ in the shape of a self-styled ‘cultural criminology’. A current unique issue is Theoretical Criminology (2004), which was dedicated to the appearance and predictions of this new kid on the rational block. According to Hayward and Young’s (2004:259) opening essay of the particular topic, cultural criminology is: ‘the placing of crime and its control in the background of culture; that is, observing both crime and the organization of control as cultural products –as inspired creations. (O’Brien 2005, p. 599) The main area that new criminology examines most, is how actors derive meaning, and also looks on how to use the analysis of the examination they are focusing on, to find what leads to breaching the law as every day routine. (ibid.: 260, 266). Understanding its mental heritage in 1960s radicalism and by noticing and observing the strange and not well known subcultures upon that radicalism as more of criminological work, the argument pays attention to its humane certifications and oppositional political motions. â€Å"Indeed, cultural criminology describes it self as, and delights in, working ‘at the margins of ‘mainstream’ criminology, for two reasons, first, because ‘it is here, in these forgotten spaces that the story of crime so often unfolds, and secondly because mainstream criminology is dominated by ‘administrative rationalization and statistical complexity†. (O’Brien 2005, Ferrell 1999 p. 599) Whether a new mental try does not actually stands for what cultural criminology really is, instead of a logical process of past work on different subcultures is still in question, and it is worth it if is a category it self and given a suitable historical reflection. (O’Brien 2005, p. 599) Usually, criminal behavior means sub cultural behavior. Individuals and activities which are known as criminals are formally produced by the limits of different and criminal subcultures. Criminologists have accredited this from the interactionist criminology of the Chicago School and Edwin Sutherland to the sub cultural theories of Cohen, Cloward and Ohlin. (Ferrell, 1995 p.26) Either if it is carried out by a group of people, or just by one person, specific criminal acts are usually set up within incited by sub cultural. Even though the boundaries may still have an inaccurate definition, and the membership may increase in numbers as well as the level of commitment, these subcultures include final human relationships for those who take part in them. â€Å"Biker, hustler, Blood and Crip, all name sub cultural networks as much as individual personalities.†(Ferrell, 1995 p.26) As Sutherland and the Chicago School knew from fifty years ago , and while immeasurable case studies have been certified, criminal subcultures merge not only proximities of personal relationship. To be able to discuss about criminal subculture, the ability to accredit a group of people and a truss of symbols, meaning and education is required. Members of criminal subcultures always adapt and discuss ‘motives, drives, rationalizations, and attitudes’, they perform a different kind of language, look/style, personality and they take part at a larger or smaller level, in a subculture, a way of life which they chose.(Ferrell, 1995 p.26) The sub cultural meaning mostly action, personality, and status is organized around the style which the subculture’s member decide to have. Delicacies of chosen style, defines what crime means, and difference for sub cultural members, agents of legal control, consumers of intercede crime pictures and other people. We must be clever enough to understand the criminal acts and chosen aesthetics they have for their selves. (Ferrell, 1995 p.26-27) â€Å"Katzs research, for example, has linked criminal acts and aesthetics by examining the styles and symbolic meanings which emerge inside the everyday dynamics of criminal events and criminal subcultures. By paying attention to dark sunglasses and white undershirts, to precise styles of walking, talking, and otherwise presenting ones criminal identity, Katz has sketched the alternative deviant culture, the coherent deviant ‘a’esthetic in which badasses, cholos, punks, youth gang members, and others participate. In these cases, as in other forms of crime on and off the street, the meaning of criminality is anchored in the style of its collective practice. The bikers ritually reconstructed motorcycle, the gang members sports clothing and tattoos, the graffiti writers mysterious street images, and the skinheads violently provocative music constitute the essential cultural and sub cultural materials out of which criminal projects and criminal identities are constructed and displayed. Once again, participation in a criminal subculture, or in the culture of crime, means participation in the symbolism and style, the collective aesthetic environment, of criminality.† (Ferrell, 1995 p.27) A recent study by the British cultural studies tradition to Katz and other new criminologists has concluded that style and symbolism not only bind with the wide social and lawful relations in which these subcultures are caught. Criminal subcultures and their styles accelerate out of school, age, ethnicity, gender and legal inequalities repeat and resist these social wrong lines. This interaction of sub cultural style, inequality and power in turn, reminds of Becker’s classic criminological thoughtless that we have to investigate, criminal subcultures and also legal and political powers who built these subcultures as criminal. After we do the study, we see that these powers (authorities) both opposing to sub cultural styles, and themselves, putting symbolic and stylish strategies of their own against them. The criminalization attempts of legal and political supporters show again the control of cultural forces. In criminalizing cultural and sub cultural actions, and demonstrating for public support, ethical capitalists and legal authorities influence legal and political structures, but possibly more, so structures of mass symbolism and perception. (Ferrell, 1995 p.27, 28) To seize the real meaning of criminalization and crime, cultural criminology should count the powers of criminal subcultures as well as for the powers of mass media. Nowadays, intervene pictures of crime and criminal abuse, is harming as slowly-slowly and by doing that, helps the public to draw opinions and policies that have to do with crime. But obviously these modern cases construct on latest interceded constructions of crime and its control. In the United States, criminalization of marijuana fifty years ago was based on a try to wake people up to see the danger and face it, as unambiguously defective symbol in Los Angeles newspapers. (Ferrell, 1995 p.28) â€Å"In the mid-1960s, shocking media reports of rape and assault placed the circumstance for a permissible campaign in opposition to the Hells Angels; and at approximately the matching time, lawful harassments on British mods and rockers were lawful throughout the medias consumption of sensitive symbols.† In the 1970s, the mutual relations amid the British mass media and criminal justice system formed a discernment that mugging was a terrifying new injures of crime. And throughout the 1980s and untimely 1990s, mediated horror legends justified wars on drugs, gangs, and graffiti in the United States, and shaped instants of mediated moral panic over child cruelty and child pornography in Great Britain.† (Ferrell, 1995 p.28) This concentration on cultural dynamics, the composition of deviant intellectual opinions, the motion behind obedient frontiers, show the probabilities for a reviewable cultural criminology and a kind of postmodern cultural criminology too. Contemporary public, feminist and cultural theories are increasingly moving behind obedient limitations and divide categories to build synthetic, postmodern expectations on cultural and social life. Although grated by their eclectic and divergent parts, these opinions use some same general ideas, between them, the perception that the everyday culture of people and the everyday culture of people and teams merges strong and clashing separations of style and meaning. (Ferrell, 1995 p.36) â€Å"The symbolism and style of social interaction, the culture of everyday life in this way forms a contested political terrain, embodying patterns of inequality, power, and privilege. And these patterns are in turn intertwined with larger structures of mediated information and entertainment, cultural production and consumption, and legal and political authority. As the sort of cultural criminology outlined here develops, it can integrate criminology into these synthetic lines of situated inquiry now emerging under broad headings like postmodernism and cultural studies.† (Ferrell, 1995 p.28) Although grated but their electric and divergent parts, these opinions use some sane general ideas, between them, the perception that the everyday culture of people and teams merges strong and clashing separations of style and meaning. Consequently cultural criminology gives the chance to criminologists, to reinforce their own thoughts and beliefs on crime with perceptive from different areas, but providing at the same time for their colleagues in the studies of culture, sociology of culture, studies on media, and wherever they can adopt their thoughts from, criminalization, and their connection to political and cultural procedures. Folding or breaching the motions of criminology in order to build a cultural criminology, undercuts modern criminology, not more that it extends and vitalizes it. Cultural criminology extends criminology’s sectors contain words conventionally considered external to it like: popular music, style, media operations and texts, and gallery act. Likely, criminology is introduced in contemporary discourses with these worlds and gives a termination of criminological perspectives are very important to them. Crime and culture’s relation, and the wider relation among criminology and modern social, cultural life, are both of them enlighten within cultural criminology. (Ferrell, 1995 p.36-37) References: Ferrell, J. (1995) Culture, Crime, and Cultural Criminology [on-line]. Journal of Criminal Justice and Popular Culture. Available from: http://www.albany.edu/scj/jcjpc/vol3is2/culture.html [Accessed 1 March 2008] O’ Briem, M. (2005) what is cultural about cultural criminology? British Journal Criminology, [On-line] Available from: URL: E:UniModulesWhat is Cultural about Cultural Criminology O’Brien 45 (5) 599 British Journal of Criminology.htm [1 [Accessed 2 March 2008]. Ferrell, J. Cultural criminology. Blackwell Encyclopedia of Sociology [on-line]. Available from: -http://www.culturalcriminology.org/papers/cult-crim-blackwell-ency-soc.pdf

Christian Ethics Are Too Rigid for Moral Decision Making

It can be argued, that when referring to the Bible, teachings within it are too rigid for moral decision making. There are many reasons for this, some which are very evident, particularly when looking at certain teachings. On the other hand, some argue that most religious ethics are the right way to approach moral decision making as these contain the teachings and word of God so must be correct. Some of St. Paul’s teachings are heavily criticised for being too rigid.For example if a Christian were to be offered a promotion in a career, but it meant that they were to take someone else’s job and leave them without one, such teachings as, â€Å"Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you. ‘† (Heb. 13:5). See also: 1 Tim. 6:9-11, would not help in this situation. This is discouraging an individual for taking that particular thing away from another even if it were to mean that they were happier as a result.Therefore there is no flexibility about this, and the decision would be made to reject the offer of the career as one should not be jealous or want what another has. On the other hand, many argue that St. Paul’s teachings are rigid and can be seen from many different angles. For example the teaching, â€Å"But do not forget to do good and to share, for with such sacrifices God is well pleased† (Heb. 13:16) can be applied to many situations when making moral decisions, as it is very broad and not specific. Therefore the teaching is flexible enough to be applied to almost every situation.However it could be argued that teachings such as this are not specific enough to give strong guidance in a moral decision, particularly those which are life changing. Fundamentalist Christians would agree that St. Paul’s teachings are not too rigid as they believe that we should abide by the exact word of the Bible, as this is God’s word and not try to attempt to alter them in any way. When studying the Ten Commandments, many believe that these cannot be applied literally to every situation as there are different approaches that can be taken.For example commandment number four, ‘Remember the Sabbath day, to keep it holy’ cannot be applied to the modern day as many people now work on a Sunday but still worship the Lord. Even Jesus Christ worked on a Sunday and was told not to when he was healing others. Even though he was acting out of love, this was still seen as work and was therefore against the word of God. Liberal Christians would agree that the Ten Commandments are too rigid to be used for moral decision making as different situations. For instance commandment six, ‘You shall not murder’ could be arguable.This is because if a girl was being raped and in self-defence killed the rapist, could it not be argued that this is justifying right? Due the fact that the murder was only a result of the sin that the rapist committed to begin with. Fundamentalist Christians would not agree with this, as they believe that the Ten Commandments are rules to be abided by, from God. However it can then be argued that if a person is only being obedient to the rules of God and doing what they are told, are they actually making a moral decision?This then also questions whether that person also then has any moral autonomy if they are just obeying the word of God. This is a strong criticism against religious ethics when used for moral decision making. Another criticism is that many religious ethics are very hard to be applied to modern day situations. This is because the teachings within the Bible were written thousands of years ago, and with advances with technology and society generally, situations occur today which would not have back then.Therefore these ethics can be seen as too rigid to apply to modern day moral decisions. In particular many of St. Paul’s teachings are arguably sexist. For instance St. Paul preached that women should not be able to work, and yet today work between men and women is very equal with certain acts making this possible. Therefore as previously mentioned, it can be argued that St. Paul’s teachings are too rigid for moral decisions, as they do not take account for the modern day. Despite this, many argue that some Christian ethics are not too rigid for moral decision making e. . situation ethics. It is seen that situation ethics offers moral maturity and particularly conscience and prayer allows the Christian to have autonomy. Many Christians today take a liberal approach to moral decision making, as they are able to adapt the scripture for the particular situation that they are in and believe that this will achieve the best outcome. However Fundamentalist Christians will argue that if Christian ethics are too flexible then this could result with no ethics or guidance in what to do, and Christians wi ll make the wrong moral decisions.In conclusion, Fundamentalist and Liberal Christians take different approaches to moral decision making using religious ethics. Fundamentalist Christians will take a strict legalism approach and abide by rules from God such as the Ten Commandments, and only act by the teachings within the Bible, and how they believe that God would have wanted them to. On the other hand, Liberal Christians take a more copious approach and use Christian teachings such as situation ethics to help them make moral decisions.This is because they allow them to be flexible and are able to apply the rule of ‘love’ to every situation. I would agree with Liberal Christians, as I believe that this approach allows us to adapt Christian ethics for the modern day situation and I believe that this will achieve the best outcome whilst still following the word of God and acting lovingly. Therefore I believe that Christian ethics such as religious ethics saves Christianit y from being too rigid.

Abortion Is The Ending Of A Pregnancy - 1748 Words

Many women get pregnant without meaning to do so. It could be from a one night stand with some guy she met at a bar, or with a long time boyfriend she is unhappy with. Sadly, a young woman could also get pregnant from being raped by a family member or even a complete stranger. What are they supposed to do? These women aren t ready for a child. Some women will go through the pregnancy, but a lot of them will resort to abortion. Abortion is the ending of a pregnancy (Vaughn 293). There are three different types of abortion: spontaneous abortion, induced abortion, and therapeutic abortion. Spontaneous abortion is an abortion due to natural causes, like birth defects or injury (a miscarriage). Induced abortion is the the intentional termination of pregnancy through drugs or surgery. Therapeutic abortion is an abortion performed to preserve to life of the mother (Vaughn 293). We will be focusing mainly on induced abortion in this paper. Legally, women can get an abortion within their firs t trimester with no limitation by the state. In their second trimester, the state can limit, but not entirely prohibit, the right for a woman to get an abortion. When a woman gets an abortion, she is killing her unborn child. In this paper I will argue why abortion is morally wrong, because it is killing a fetus, which is a person. In Judith Thomson s A Defense of Abortion, She creatively uses many analogies to try to explain the impact on women who accidently become pregnant . In her storyShow MoreRelatedAbortion Is The Ending Of A Pregnancy888 Words   |  4 PagesAbortion When a women becomes pregnant, they start to form a fetus in the womb of the women. There are times when the mother of the fetus does not want the child. So in order to be rid of the fetus they would go to the doctor to perform a surgery to be rid of the baby. The surgery is called abortion, abortion is the ending of a pregnancy, performed during the first 28 weeks of pregnancy. Abortion began over several centuries ago, there is history of women helping each other to abort their childRead MoreAbortion Is The Ending Of Pregnancy1341 Words   |  6 Pages  Abortion is the ending of pregnancy by removing a fetus or embryo from the womb before it can survive on its own. surgery has lower risk of side effects. When allowed by local law abortion in the developed world is and has long been one of the safest procedures in medicine. Uncomplicated abortions do not cause any long term mental or physical problems. Every year unsafe abortions cause 47,000 deaths and 5 million hospital admis sions. Around 44 million abortions occur each year in the world, withRead MoreAbortion Is The Ending Of Pregnancy Essay1248 Words   |  5 Pages ARBOTION Abortion is the ending of pregnancy by removing the fetus or embryo before it fully develops or in other word before it is able to survive on its own. A simultaneous occurrence of abortion is called miscarriage whereas when purposely caused it is called an induced abortion. Another medically used term is late termination of pregnancy. Induced abortion requires use of medication and surgical methods in modern medicine. MifepristoneRead MoreAbortion Is The Medical Process Of Ending A Pregnancy3690 Words   |  15 Pages An abortion is the medical process of ending a pregnancy so it does not result in the birth of a baby. It is also sometimes known as a â€Å"termination† or a â€Å"termination of pregnancy†. Depending on how many weeks you have been pregnant, the pregnancy is ended either by taking medication or by having a surgical procedure. An abortion is not the same as a miscarriage, where the pregnancy ends without medical intervention. â€Å"All human life form the moment of conception and through all subsequent stagesRead MorePro-Life Side Of Abortion. Abortion Is The Ending Of Pregnancy1540 Words   |  7 PagesPro-life side of abortion Abortion is the ending of pregnancy by removing an embryo or fetus before it is able to survive outside the uterus. An abortion can either happen through a miscarriage or a medically induced termination of pregnancy. The two sides of abortion are the pro-life side, which is against abortion, and the pro-choice side, which supports it. Abortion should not be legal with the exception of some cases of rape and health risk to the mother. The unborn person should have the rightRead MoreAnti Abortion informative outline1025 Words   |  5 Pagesslaughter of Innocence) Specific Purpose: (To inform as well as advocate readers, Mostly Women, and Mothers on why it is unethical and it is not ever right to destroy a life. Most importantly, is to convince women why abortion should be illegal. I. Introduction A. Attention Getter: (Abortion; a new generation’s way of shrugging off responsibility of their action at the cost of Human life.) B. Tie to the audience: According to the 1st Amendment to the constitution that says we have the right to freedomRead MoreShould Abortion Be Permissible?1238 Words   |  5 PagesWhether abortion is legalized or illegal, abortion is Immoral (Presidential debates) Abortion is a very delicate issue that we heard about a lot the last two years from the political debates of our country. Many people from the democrat and the republican parties had repetitively debated whether or not an abortion should be tolerable or not tolerable. Some considered that ending the life of a human fetus is very bad and should not be permissible at all. Republican Party alleged that abortion is likeRead MoreAbortion, The, And Abortion998 Words   |  4 PagesUnited States there are more than a billion abortions performed each year. Since the court case Roe vs Wade in 1973 more than 56 million babies have been murdered in the United States before they had the chance to take their first breath (Snyder, Micha el). These statics along with many more show the huge injustice that is happening in the country I call home. Abortion is defined as the removal of an embryo or fetus from the uterus in order to end a pregnancy. It can include any of various surgicalRead MoreThe Right to Live832 Words   |  3 PagesAccording to the National Right to Life, nearly 4,000 abortions are performed daily. When you think about it, that’s a great deal of unborn children that are just â€Å"discarded† or erased, like a sheet of paper containing an awful mistake. An abortion, by definition, is the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of a human embryo or fetus (spontaneously or by induced expulsion). Abortions have been performed for centuries, and surprisingly, areRead MoreThe Main Purpose of Abortion826 Words   |  4 PagesWhat is abortion? Abortion is the ending of a pregnancy before birth. Early in a pregnancy, the fertilized egg that grows and develops is called the embryo. After three months of development, it is usually called a fetus . An abortion causes the embryo or fetus to die. Abortion is a very inhumane thing to do I could never think of giving up a baby even when it is not an actual humane, when it is in the lady it is still considered a person to me no matter what. I have five nephews and nieces and I

Types of Maps Political, Climate, Elevation, and More

The field of geography relies on many different types of maps in order to study the features of the earth. Some maps are so common that a child would recognize them, while others are used only by professionals in specialized fields. Some of the most common types are political, physical, topographic, climate, economic, and thematic maps. Fast Facts: Types of Maps Simply defined, maps are pictures of the Earths surface. General reference maps document landforms, national boundaries, bodies of water, the locations of cities and so on.Thematic maps display specific data, such as the average rainfall distribution for an area or the distribution of a certain disease throughout a county. Political Maps A political map does not show topographic features like mountains. It focuses solely on the state and national boundaries of a place. These maps also include the locations of cities large and small, depending on the detail of the maps. A typical example of a political map would be one showing the 50 U.S. states and their borders along with the United States international borders. Physical Maps A physical map is one that documents landscape features of a place. These maps generally show things like mountains, rivers, and lakes. Bodies of water are commonly shown in blue. Mountains and elevation changes are sometimes shown with different colors and shades to show elevation. On physical maps, greens usually indicate lower elevations while browns usually indicate higher elevations. This map of Hawaii is a physical map. Low elevation coastal regions are shown in dark green, while the higher elevations transition from orange to dark brown. Rivers are shown in blue. World Map 3D Render Topographic Map. FrankRamspot/Getty Images Topographic Maps A topographic map is similar to a physical map in that it shows different physical landscape features. Unlike physical maps, though, this type of map uses contour lines instead of colors to show changes in the landscape. Contour lines on topographic maps are normally spaced at regular intervals to show elevation changes (e.g. each line represents a 100-foot elevation change). When lines are close together, it means the terrain is steep. Climate Maps A climate map shows information about the climate of an area. These maps can show things like the specific climatic zones of an area based on the temperature, the amount of snow an area receives, or the average number of cloudy days. These maps normally use colors to show different climatic areas. This  climate map for Australia  uses colors to show differences between the temperate area of Victoria and the desert region in the center of the continent. Vegetation zones of the world, lithograph, published in 1897.   ZU_09/Getty Images Economic or Resource Maps An economic or resource map shows the specific types of economic activity or natural resources present in an area through the use of different symbols or colors depending on what is being depicted. This economic activity map for Brazil, for example, uses colors to show different agricultural products of given areas, letters for natural resources, and symbols for different industries. Road Maps A road map is one of the most widely used map types. These maps show major and minor highways and roads (depending on the degree of detail), as well as things like airports, cities, and points of interest such as parks, campgrounds, and monuments. Major highways on a roadmap are generally shown with thick, red lines, while minor roads are lighter in color and drawn with narrower lines. A road map of California, for example, would depict Interstate highways with a wide red or yellow line, while state highways would be shown in a narrower line in the same color. Depending on the level of detail, the map may also show county roads, major city arteries, and rural routes. These would be depicted in shades of gray or white. Thematic Maps A thematic map is a map that focuses on a particular theme or special topic. These maps are different from the six aforementioned general reference maps because they do not just show features like rivers, cities, political subdivisions, elevation, and highways. If these items appear on a thematic map, they are background information and are used as reference points to enhance the maps theme. This Canadian map, for example, which shows changes in population between 2011 and 2016, is a good example of a thematic map. The city of Vancouver is broken down into regions based on the Canadian Census. Changes in the population are represented by a range of colors ranging from green (growth) to red (loss) based on the degree of change.